Incomplete Commentary on Matthew (Opus imperfectum as it is known in Latin) Volume 1, Ancient Christian Texts is a translation from InterVarsity Press. It was translated by James A. Kellerman and edited by Thomas C. Oden. It is part of their Ancient Christian Texts series. The Ancient Christian Texts series are translations of commentaries and sermons by early Church leaders that are translated into English. They allow anyone to study the writings of the early Christian writers and are intended for general and non-professional use by those that study the Bible on a regular basis. This commentary is called ‘Incomplete’ because the original work was missing everything beyond the end of Matthew 25, and had gaps between Matthew 8:11-10:15 and 13:14-18:35. It was originally written in Latin. The author is unknown, but it was originally believed to be John Chrysostom. The writing style does not match Chrysostom’s and the author refers to the book of Seth (from the apocrypha) in 2:2, which Chrysostom would not have used. Chrysostom wrote a book titled Commentary on Matthew, but it is unrelated to this volume. The Incomplete Commentary on Matthew is believed to have been written in the 5th century. Thomas Aquianas held this volume in high regard and it was very popular in the middle ages. Each verse is given a lengthy treatment of commentary; so much that this translation had...Read More
Commentary of the Gospel of John, Ancient Christian Texts is a translation of the commentary by Theodore of Mopsuestia from InterVarsity Press. It is part of their Ancient Christian Texts series. The Ancient Christian Texts series are translations of commentaries and sermons by early Church leaders. The ACT series is the first time these works are translated into English. They are written mostly for general and non-professional use by those that study the Bible on a regular basis. They allow anyone to study the writings of the early Christian writers. Commentary of the Gospel of John, Ancient Christian Texts is a translation of a commentary on the book of John from the late 4th to early 5th century. These writings were written in what is considered the Ecumenical Catholic Age (325-787 A.D.). It is expected that a commentary written within this time-period will defend against doctrines that were prominent at that time, or perhaps be colored by them. It was very interesting to read the views of someone in the 4th and 5th centuries. The commentary itself is largely theological. The book includes a lot of history surrounding Theodore’s writings, setting the scene of the time-period and showing the types of conflicts and opposition that Theodore faced with his theological views. For example, in his descriptions of the Godhead he spends a lot of effort showing the differences between...Read More
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